Back When the Big, Loud Monkey was Beautiful; The brilliance in Leslie Jones' SNL skit
Last
week, a newcomer to the longstanding launch-pad for scores of great American
comedians Leslie Jones, debuted her fierce, comedic intellect during Saturday Night Live's Weekend Update segment.
Under the
guise of a humorous, Sapphirical diatribe, the beautiful, and sickeningly funny
Leslie Jones, used satire to expose an issue often spoken about among Black
dens, living rooms, and dining rooms across America, but rarely in public -- An
issue non-Black America is oblivious to; the world's discarding of the notion
that the everyday "Sista" deserves a spot, or even
"honorable mention," on any media platform associated with beauty and
desirability.
In
response to the world's white-led, public embrace of The Diaspora Soul Sister,
the beautiful Lupita Nyong'o, Jones suggested that if
instead of a "most beautiful" list, there were a "most
useful" list, Lupita and the world renowned tribe of other beautiful
people, might have to reconcile a nasty role-reversal which could leave
them gagging.
"If
you walked in a club and saw me and Lupita standing at the bar, who would you
pick?" Leslie asked her co-star, whose facial expression, and grunt
implied Lupita.
"But let me ask you this, if you was in the parking lot
and three crips was 'bout to whip your ass, who you gon' pick then?"
"I
would pick you!"
"You
damn right..."
Jones
continued to brilliantly open the drapery of the window America perpetually
avoids peering through, revealing the ugly truth that the world's perception of
beauty has changed, forcing everyday Sistas to the periphery, where they shall
HOORAH for the "conventional beauties," knowing that they shall never
be among them. And, if their daughters should happen to bear enough resemblance
to them, that they too will likely face the horrors of navigating a world which
cannot recognize the value their kind of beauty.
Toward
the end of her skit, Jones ruffled the feathers of sensitive Black America, and
conjured discomfort among guilty whites, as she twirled a historical truth
in our faces like a tornado -- Sistas who looked like her were, indeed, bred to
make strong babies, and that during these times, they seemed to have been
valued more than today, rarely ever denied love or relationships because of
their African features.
"The
way we view Black beauty has changed. Look at me, see I'm single right now. But
back in the slave days, I would have never been single. I'm 6' tall, and I'm
strong...I'm just saying that back in the slave days, my love life would have
been much better. Massa would have hooked me up with the best brother on the
plantation, and every nine months, I'd be in the corner having a super
baby."
Now, among
the severely offended was Ebony Magazine Senior Editor Jamilah Lemieux, who
went on a bullying, judgmental, emotionally charged rant against Jones,
proclaiming that Jones should be ashamed of herself, and calling her an
embarrassment.
And get
this...
Lemieux
was SO offended at the inappropriateness of Jones' skit,
that she punished her by using one of the most offensive, racist terms in
American history to describe her, saying on Twitter that Jones was as acting
like a "Big, loud, monkey!"
A MONKEY!!
Yup, a
senior editor at of one of the world's most prominent Black magazines -- one
charged with inspiring and informing Black people, used her position to publicly
humiliate another Sista simply because SHE didn't like her skit!
Now, I'll
be the first to admit that it is quite easy for me to understand how any Black
person could have found Jones' skit distasteful or even offensive,
but Lemieux publicly "Phaedra Parks'd "Jones,
with no remorse and no tact, disregarding Jones' new accomplishment as one of
the Black women chosen to diversify the SNL cast; threatening her career and
her livelihood to make position her personal opinion as the one the world
should subscribe to.
But
many of us don’t. Many of us, educated, professional, high-achieving, well-informed
Black folk are not offended by Jones’ skit. And, more importantly, if we were,
we would understand that as it is our moral and intellectual rights to do so,
it is also the rights of those who feel differently to feel as they do; After
all, we are more than a one-dimensional people, right?
The Sad
Reality
Many Black
Americans are locked into such a deep courtship with slavery, that we often
miss opportunities to grow from targeted, substantive conversations around the
slavery experience. And if anyone
should be able to openly discuss slavery without the depression that we presume
should be the crux of the conversation, shouldn’t it be a Sista?
The
Critical Messages in Leslie's Skit
Embedded
within Jones’ skit were profound social and cultural messages that many of us
missed, because of our marriage to the emotionalism within the slavery talk.
While
Lupita is, indeed, outrageously beautiful, Jones attempted to convey that
hundreds of years ago, she too, would have been perceived as beautiful and
equally as worthy of a loving, fulfilling relationship.
And
while Lupita's beauty is truly undeniable, it is not so unique in the Black
community. In fact, she is one among millions of beautiful, dark-skinned, Black
women deserving of their kind of beauty being folded into the larger perception
of beauty in the United States, and in the world.
To be
real, real, a stroll up or down the streets or roads of any neighborhood, in
any city, in any country in the world where there are Black folks, will reveal
hundreds of Lupita's -- HUNDREDS!
But the
epic failure in our society, specifically among the Black men and women who love Sistas, is that, among
these hundreds of Sistas, including some who may be reading this article right
now, are scores of Black women who continue to be called Black
(as a negative term), ugly, fat, nigger, nappy-headed, hoe, bitch, freak,
and baby momma (rather than wife).
So, as
People Magazine reveres our beloved Lupita as The Most Beautiful
Person in the World, inclining the world's top designer's to adorn
her in their most fabulous gowns, hats, shoes, and jewels, REMEMBER
that it was just months ago that fashion activist Bethann Hardison, along with
Naomi Campbell, was forced to publicly call many of those same designers out
for refusing to book black models.
While
it is definitely understandable how the skit offended so many, as Black people,
we must begin to push beyond the emotionalism embedded in the slavery talk, and find the
brilliance in Jones’ skit.
The
fact is that Leslie Jones gave a voice to the tall, nappy, natural,
full-lipped, full-figured, dark-skinned Sista, who is perpetually left off of
the world’s beauty spectrum. Jones used comedy to tell their side of the story
from a perspective common among marginalized Sistas. And although these Sistas
are the ones teaching our children, singing in our choirs, preaching The
Gospel, driving our buses, running their own televisions stations, running our
cities, performing surgery on our bodies, arguing our cases in courts, and
serving as First Lady of the most powerful country in the world, we've allowed
too many of them to become invisible to the eyes of the world.
In
truth, they will likely never grace the cover of People Magazine, and
rarely ever have graced the cover of Ebony Magazine.
Leslie
Jones deserves our support and our love as she continues to break down barriers
and stimulate the hard talks that may possibly change the world.
Derrick
Watkins is a writer and photographer living in Baltimore, MD. His work is
currently on exhibition at the Delaware Center for Contemporary Arts, and will
be until June 15, 2014. Check out more of his work or contact him at...







Thank you Derrick. We needed this side of the African American Black Beauty's story to be shared with the rest of the world. Unfortunately, Ebony Magazine Senior Editor Jamilah Lemieux and a host of other quasi-intellectual Blacks will always want those of us who dare to broach the subject of "what-shouldn't-be-discussed-in polite-society" to be ostracized. The term house niggas comes immediately to mind.
ReplyDelete